The approach of the Sunnis and the community regarding the painful destinies of God

Document Type : Original Article

Author

College of Sharia and Laws TU

Abstract

In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to God, Lord of the Worlds, and may blessings and peace be upon the most honorable of the prophets and messengers.
are just, so too is His law regarding His creation and destiny. If He wanted to create something, His creation for him would be better than not creating it, and its non-existence is not better than its existence, so its existence is evil and He does not do it, rather He is above it.
 And He has The Sunnis and the community have stated that there is no evil in divine decree in any way, because it is God’s knowledge, power, writing, and will, and that is pure and perfect good. Evil is not due to Him, Glory be to Him, neither in Himself, nor in His names and attributes, nor in His actions, but rather additional evil is included. In the decreed destiny, and it is evil in relation to the place in which it resides and no other.
          These evils and sufferings come as justice from Him, Glory be to Him, with which He punishes whomever He wishes of His servants. Their existence is not devoid of great wisdom. And whoever ponders the Qur’an, it becomes clear to him that the generality of what God Almighty mentions regarding the creation of disbelief. And disobedience is only a reward for that action, as God Almighty says: (But there came after them successors whoneglected prayer and pursued-desires,so they are going to meet evil ). Surat ,Maryam verse 59
All that due to His wisdom, Glory be to Him, and in His wisdom there is perfect goodness.

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